The Gospel: Mark 5:21-43
When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.
And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Prayer: ​Lord, you have promised that when two or three gather in your name you will be present with them. We depend on that promise today and pray that you will move among us. Lord, we pray that have you inspired Mike's preparation, that you will enliven his presentation and that you will empower our application.  Amen

The Message: 
This morning we come to, what I would describe as, one of those quirky moments in the Revised Common Lectionary. We use the RCL to guide us through the readings for each of our services. We are continuing in the Gospel of Mark and we are going to stay with the first slide this morning for quite a while. You are familiar with it by now right? Mark Following the Son of God.

But don't let me get distracted by that image. Let us move on with my message this morning.

Last week you will remember we read the story of Jesus calming the waters of the sea. Knowing the Scriptures, as you all do, you would normally expect that we would follow that story with the story of Jesus' encounter with the demoniac.

That is one of those stories I am sure we are all familiar with. Jesus reaches the shore of the lake, after the storm,  and is immediately confronted by the man possessed by demons. I don't know about you but it doesn't seem like the disciples can experience more challenging circumstances in one day. Battered and bruised by the storm and then by Jesus questioning them for their fearful response to the storm they come to dry land and are immediately confronted a raving mad man.  So, getting back to the part of the story we skipped. Jesus drives the demons out of the man and into a herd of pigs. The pigs then dive over a cliff. The villages instead of being happy to see the demoniac in his right mind drive, Jesus, away because he destroyed the pigs. In the section of the Gospel we read this morning we skip right over that story and we find ourselves with Jesus and the disciples back on the side of the lake that they started from.

Things don't slow down. Jesus climbs out of the boat and is immediately surrounded by what Mark describes as a great crowd. People are clambering to see Jesus. Somehow out of that crowd Jairus makes his way to Jesus and pleads with Jesus on behalf of his daughter.

Perhaps it is because Jairus is one of the leaders of the synagogue that others defer to him and allow him to approach Jesus with his desperate plea.

Jesus hears his plea and begins to follow Jairus to his home. Then out of nowhere, a woman reaches out and touches Jesus.

Jesus immediately stops and asks: "who touched me?" Does anyone else hear the echoes of the story from last week with the disciples in the midst of the storm?   There is a similar atmosphere, but this time with Jesus in the middle of it all. People are jostling and jockeying for opportunities to be close to Jesus, perhaps they are shouting or calling out to him, trying to get him to notice them, trying to be the focus of his attention. Suddenly Jesus stops and he may well have put his hand out in much the same he did last week. Everything comes to a halt, all the clamor stops and Jesus asks his astounding question. "Who touched me?" The question rings out in the newly created silence. Like last week we find ourselves caught in the drama of the moment. Last week it "was peace, be still" this week he says "who touched me?" All to the same effect: SILENCE!

For our 2nd image for this morning, I chose a very stylized depiction of this moment. This an icon showing Jesus surrounded by the crowd and the woman lying at his feet. It is beautifully staged so that we can clearly see all the main characters in their appointed positions.

But in reality, the next picture probably depicts the situation a little more clearly. The woman is on the ground and reaching out, pleading for the Lord to respond to her touch. She is aware of her immediate need and for some response from the Lord.

Last week I used this next image as the one that we so often have in our minds for how we hope the Lord will respond to us. Jesus warmly smiling and offering his hand. Personally, I can see this as how I would expect that Jesus would respond to this woman. That his "who touched me?" is not an admonition, it is not a rebuke.

Now, the disciples are astounded by Jesus' words. In fact, I think the next image shows what the situation was really like. I hope you can make that out.

You can barely see the woman's hand through the throng of feet as she struggles to touch Jesus' garment.
What happens after Jesus asks the question "who touched me?" is really the point of this story in the midst of the story of Jairus and his daughter. Mark describes it this way: "But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

"Your faith has made you well." What an astounding thing to say.

What is this faith? Don't we all long to know the answer to the question? Don't we long to know how to say the right thing, or to do the right thing, or be in the right place to get the right answer that we need.
Sometimes I find it helps to know what something is by examining what it is not. To look at, to talk about, and to discuss what something is not can help us know what it actually is.

So, for just a few minutes I want to look at what faith is not.

I am sure there are folks here this morning who will know the name Dr. Norman Vincent Peale. Dr. Peale was known here in the States and around the world as the author of the book The Power of Positive Thinking. The Power of Positive Thinking: A Practical Guide to Mastering the Problems of Everyday Living is a 1952 self-help book by Dr. Peale.

Now, I know that there were people who were helped and encouraged by Dr. Peale and his call to deal with life's challenges with positivity. But we have to be clear, don't we, that is not faith.

Now, I am sure there are folks here this morning who also have heard of the so-called "prosperity doctrine." Or as it is sometimes spoken of in derogatory terms, the "name it and claim it" school of theology. Let us be clear, here as well, that is not faith either.

So where do we turn to find an understanding of faith and in particular the kind of faith that this woman in Mark's Gospel this morning exhibits?

If we had time we would read Hebrews 11. Perhaps I can encourage you to reads it sometime this week. Be prepared to be encouraged and uplifted. That is of course until you get to verse 35b through verse 38.

But the essence of what we are talking about is contained in verses 1 -3: "Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible."

This week I was given a quote that I am wrestling with. It drew from the writings of Augustine and Saint John of the Cross. It talked about how it is not until we are willing to accept the strangeness of God. Not strange, in a weird or bizarre way, but strange in the sense that we cannot fully comprehend God. "As Saint John of the Cross put it, it is only when God has become wholly and terrifyingly a stranger to us that we can ever really know Him as something beyond a projection of our own wants."

Perhaps it might be easier to understand this if look at a quote from one of the SSJE Meditations from this week: "It is the language of faith that sees and expresses these things.  And it is the language of faith that we will draw upon in a few moments as we gather around the altar of God to bear witness to what God has done and to what God is doing in our lives, and in the whole of creation.  It is faith that recognizes God at work in the created order, in the calling of Israel to be God’s people, in their deliverance from their bondage in Egypt, and in their journey into the Promised Land.  It is faith that recognizes God at work in the giving of the Law and in the words of the prophets and above all, in the Word made flesh in Jesus, God’s Son.  It is faith that sees God’s hand at work throughout human history, guarding and guiding and going before us into the future." The Nativity of John the Baptist – Br. David Vryhof

As we travel through this period of Ordinary Time, in this season after Pentecost, what are we learning about the language of faith? Then how are we exercising our faith in our desire to hear the words: "Your faith has made you well."​

​The Gospel: Mark 4:35-41
When evening had come, Jesus said to his disciples, “Let us go across to the other side.” And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”

Prayer: ​Lord, you have promised that when two or three gather in your name you will be present with them. We depend on that promise today and pray that you will move among us. Lord, we pray that have you inspired Mike's preparation, that you will enliven his presentation and that you will empower our application.  Amen

The Message: This morning I am very aware that I need to be concise and to the point so that we can be sure to assemble on time for Donna's celebration after the service this morning.

So, let me begin by saying when it comes to encouraging people to respond to the call of the Holy Spirit, the call of Jesus, or the call of the Scriptures this reading from the Gospel this morning does not help. We are in the Gospel of Mark again this morning. Our first image this morning is one we have had before. It encourages us to "Follow the son of God."

Our second image this morning is of a tombstone with a Celtic Blessing engraved on it that reads like this:
"Help me to find my happiness in my acceptance of what is my purpose.
In friendly eyes.
In work well done.
In quietness born of trust.
And most of all in the awareness of spirit in my being."

I think that most of us are drawn to that blessing, aren't we? After all, it is a gentle lyrical, poetic expression of what we all desire to know and wish that we could live into.

"happiness in acceptance of my purpose"
"quietness born of trust" and "most of all in the awareness of spirit in my being"

What great satisfaction there is in knowing our purpose and living it out in our daily lives. What great settledness there is, in our interior being, when we know that quietness that comes from our knowing where, and in whom to place our trust. To know that the spirit dwells within us. An interior knowing that the spirit guides and directs us in ways that we can accept and in confidence follow.

I don't know about you but for me, the third image illustrates a question that I have spent a lot of time and energy on throughout my life. "What does following Jesus look like?" It is a recurring theme through the stories in the Book of Mark. It is one of Mark's central themes and it is one which we find ourselves, in our faith journey, we come back to time and time again.

Our next image is a wonderful illustration of what we sometimes picture in our minds it would be like to be called by Jesus. That reassuring, gentle Jesus reaching out his hand while he smiles warmly to encourage us to come with him. We also have in our minds a picture much like the one from the movie The Hobbit which is our 5th image. Bilbo Baggins walks joyfully away from his home in The Shire. He is beginning a great adventure, one which will bring him much joy and excitement. A rewarding stroll through the countryside. I have to admit I have never read the book but I have seen the Peter Jackson movie several times and it doesn't take long before poor Bilbo is questioning his decision and regretting he didn't stay home.

Suddenly we are with the disciples in the boat on that fateful night. Our sixth image this morning encompasses everything we fear about saying yes to Jesus doesn't it? The green rolling hills of Bilbo's stroll have been replaced with the green menacing waves of the storm which the wind has whipped up and are threatening to swamp the boat we are in. To make things worse Jesus is asleep in the back of the boat oblivious to everything that is going on. That is really what we dread, isn't it? If we get in that boat or say yes to going on that journey with Jesus we know that we are going to find ourselves in some perilous situation without any recourse.

Finally, in desperation, the disciples manage to wake Jesus up and he calms the storm. Our 7th image shows Jesus standing firmly in the bow of the boat and with an outstretched hand bringing a halt to all the threats and the menace of the storm. The disciples are in awe of this manifestation of the man they know as Jesus of Nazareth. "Who then is this, that even the wind and the sea obey him?"

So, we come to our last image and we are once again faced with the difficulty that I presented in my opening paragraph this morning: " let me begin by saying when it comes to encouraging people to respond to the call of the Holy Spirit, the call of Jesus, or the call of the Scriptures this reading from the Gospel this morning does not help.

"You may not be able to read the writing on that last image so let me tell you what it says:
"Walking into the UNKNOWN"
"Have you ever felt like Jesus
was calling you out to a place
that required you
to trust in him wholeheartedly"

It is really difficult to get people to sign up for life as a disciple when they know they will face living events like the one recorded in Mark's Gospel this morning.

A study resource I found describes that life this way:
Following Jesus Through Mark: A Guide to Faith in Action (Stonecroft Bible Studies)  As readers acquaint themselves with the life of Jesus Christ as reported by Mark, their perspective will be radically and refreshingly altered. Jesus, the greatest, became the least, serving every man and woman so He could bring them back to God. This study guides readers through selected Bible passages, presents straightforward explanations and applications, and provides open-ended discussion questions. Participants will find themselves changed as they see how the greatest Servant now lives His life in us and through us.
​
On this fourth Sunday after Pentecost are you hearing the call of the Lord? Come follow Me.