Sermons |
|
|
The Gospel: Luke 16:19-31
Jesus said, "There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, `Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' But Abraham said, `Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' He said, `Then, father, I beg you to send him to my father's house-- for I have five brothers-- that he may warn them, so that they will not also come into this place of torment.' Abraham replied, `They have Moses and the prophets; they should listen to them.' He said, `No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, `If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.'" Prayer: Lord, you have promised that when two or three gather in your name you will be present with them. We depend on that promise today and pray that you will move among us. Lord, we pray that have you inspired Mike's preparation, that you will enliven his presentation and that you will empower our application. Amen The Message: I was struck this week by the Archbishop of Canterbury's words in his sermon at the Funeral of Queen Elizabeth II. I felt these words tied in beautifully with the thoughts expressed in our readings for this morning. The Archbishop said: "The pattern for many leaders is to be exalted in life and forgotten after death. The pattern for all who serve God – famous or obscure, respected or ignored – is that death is the door to glory." "In 1953 the Queen began her Coronation with silent prayer, just there at the High Altar. Her allegiance to God was given before any person gave allegiance to her. Her service to so many people in this nation, the Commonwealth, and the world, had its foundation in her following Christ – God himself – who said that he “came not to be served but to serve and to give his life as a ransom for many.” "People of loving service are rare in any walk of life. Leaders of loving service are still rarer. But in all cases those who serve will be loved and remembered when those who cling to power and privileges are long forgotten. These are powerful words and a powerful reminder of the need for us all to remember who give our allegiance to and how that will be reflected in how we live our lives. I spoke last week about how the Collect of the week can guide our understanding of the readings each Sunday. I feel that the Collect for this week is a wonderful example of that and so I am going to read it to begin my message this morning. "O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives, and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. So two things, from the Collect, that I would like to examine this morning are: "you declare your almighty power chiefly in showing mercy and pity" "that we, running to obtain your promises, may become partakers of your heavenly treasure" I would like to bring our focus, particularly to the words "power" and "heavenly treasure." I want us to consider this morning what our understanding of power is and what it is to be used for. I want to also take some time for us to examine how we associate wealth - or treasure - with power. A secondary question which we will weave in and out of this morning is how do we as Christians act differently if we are seeking after heavenly treasure rather than earthly treasure? How does that affect our understanding of power and how we exercise power? As we look at the world we live in, at the society that we live in, we don't have to look very far before we see that many of the issues and challenges of our society revolve around who holds power and how they exercise that power. I would like to suggest this morning that this holds true for a small community like ours or for the exercise of power on a national or an international scale. The desire to gain power and the exercise of that power runs through all of our communities and through all of our lives. It is important to recognize that God exercises his power in many ways. But the Collect for this morning declares that he "chiefly" exhibits his power in "mercy and pity." God's long patience and in his responding to the people of Israel in mercy and pity many times is an example of God's exercise of power. So, what is it that we can see, learn and apply to our own lives because of these readings this morning? What is that we might term the "heavenly treasure" of these readings? Can I suggest that the reading from Jeremiah leads us to examine how we might maintain hope in our world even when the circumstances which we face seem anything but hopeful? Who is this God, of mercy and pity, that Jeremiah, and we, are being asked to put our hope and trust in? Jeremiah is under arrest and the city is under siege when the word of the Lord comes to him and tells him to purchase a field. Why under those circumstances would you want to invest in buying a property? Well, it seems that the point of this story is that Jeremiah is being asked to express his hope and trust in the Lord to right the situation of his life. He is being asked to put his trust in the God of mercy and pity, and to invest in a "heavenly treasure" that he cannot yet see. "For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land." Jeremiah 32: 15 The language of 1 Timothy 6 is even plainer. I am not going to read the whole thing. I would encourage you to take the Bulletin home this morning and to take some time sometime this week to read through 1 Timothy 6: 6 - 19. Paul speaks in a very straightforward manner about the challenge of wealth and our attitude toward wealth. He begins in verse 6 this way: "There is great gain in godliness combined with contentment." Then he rounds out the first paragraph with these very challenging words in verse 10: "For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains." Remember I said at the beginning of my message that many people associate power with wealth. The desire to hold and maintain power is sometimes so closely connected with the accumulation of wealth. Paul goes on to challenge that kind of reasoning in verses 17 through 19: "As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life." It is clear here that Scripture is not against accumulating wealth. But it certainly challenges those who have wealth or are keen to accumulate it, should remember the purpose of wealth. It is not for the creation of personal power. The Gospel reading this morning is once again an admonition and a reminder of the example we have to follow in God's exercise of power. That is why the Archbishop of Canterbury's words were so powerful this week. He reminded all those present in the cathedral and the millions of people watching across the world of Queen Elizabeth II's commitment to humble service. Because of her commitment to her Christian faith, she committed her life to the service of others. The Archbishop said: "In 1953 the Queen began her Coronation with silent prayer, just there at the High Altar. Her allegiance to God was given before any person gave allegiance to her. Her service to so many people in this nation, the Commonwealth, and the world, had its foundation in her following Christ – God himself – who said that he “came not to be served but to serve and to give his life as a ransom for many.”" May the Lord grant us a deep understanding of the challenge of this morning's readings. May these words shape and guide us in our daily lives here at Christ Church and throughout the coming week. May he grant us the fullness of his grace today and throughout the remainder of our lives? "O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen." The Gospel: Luke 16:1-13
Jesus said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, `What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.' Then the manager said to himself, `What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.' So, summoning his master's debtors one by one, he asked the first, `How much do you owe my master?' He answered, `A hundred jugs of olive oil.' He said to him, `Take your bill, sit down quickly, and make it fifty.' Then he asked another, `And how much do you owe?' He replied, `A hundred containers of wheat.' He said to him, `Take your bill and make it eighty.' And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes. "Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth." Prayer: Lord, you have promised that when two or three gather in your name you will be present with them. We depend on that promise today and pray that you will move among us. Lord, we pray that have you inspired Mike's preparation, that you will enliven his presentation and that you will empower our application. Amen The Message: I have spoken before about how the RCL provides us with our readings each week. I have also spoken about how there generally is a common thread or a common theme running through each of the readings. So each one will reinforce the message of the others. Some Sundays that will be obvious and will stand out, other Sundays it will be more subtle and it will take some time to discover what it is. If you read the Collect for the Day it will guide you as to what to look for. Today's Collect points to one theme idea running through each of the readings: Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Not to be anxious about earthly things is a much gentler way to put the theme idea today than we find in Luke's Gospel: "No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth." I am sure we have all heard sermons preached on that theme idea in the time that we have been coming to church. Today I am going to suggest a different theme idea. Now we have to look a little harder for this one but I am sure that it is there and we can gain something of a new perspective on these readings if we follow where it leads us. The keyword I would like us to search out and explore this morning is the word advocate. My handy online dictionary defines an advocate this way: "A person who publicly supports or recommends a particular cause or policy." So an advocate is someone who stands up and publicly proclaims the rightness of a cause or a policy. On a more personal level an advocate can also be someone who stands up for, publicly supports, or recommends, another person. A piece of trivia for you this morning is that if you ever find yourself under arrest in France you will be represented by an advocate. This person takes on the role of publicly supporting or recommending your position or your cause. They are going to advocate for you on your behalf. Interestingly here in the States, if you are arrested you will usually look for someone to be your advocate, someone to take on the role of advocating for you or on your behalf. We call them lawyers because they have studied the law so that they can be prepared to advocate for you. More generally we call them defense attorneys. It is interesting in our reading this morning from Jeremiah we find God advocating on behalf of groups of people. God uses Jeremiah to ask questions on behalf of the poor and the needy in the land of Israel. God is advocating this time almost like a prosecutor to challenge the people of Israel for their lack of care and concern for those less fortunate themselves. Then in Psalm 79, the Psalmist is crying out to God to be an advocate on behalf of the people. The Psalmist recognizes that the people of Israel have lost their place and position in the land. He calls out and asks God to restore the people. Paul writing to Timothy in the Epistle reading this morning outlines another kind or opportunity for the work of an advocate. Paul sets out how believers are to advocate on behalf of the leadership of nations. He challenges believers to intercede on behalf of leaders through Jesus Christ who has won the right to be a mediator with God by the life and example he set. In Christian terms, we all know that Jesus is our advocate. He intercedes on our behalf to the father. This then leads us to the Gospel for this morning. Can I say that this passage from Luke is one of the most difficult passages to understand? It appears that Jesus is lauding the unethical behavior of the manager. As I wrestle with this passage I find that I can reconcile what Jesus is saying in this story by understanding that what Jesus is actually doing is recognizing the cleverness of this manager without approving of his actions. The manager when he knows that he is about to be exposed for his fraudulent behavior goes about and cleverly protects his future by developing a group of people who will advocate for him. The people who owe money to the rich man, the manager's employer, become indebted to the manager and he knows that he can come to them in the future and that they will advocate on his behalf. Jesus recognizes the cleverness of this scheme without condoning it. He makes it clear in the final paragraph of this passage that although this manager seems to have worked out a short-term solution he will still have to face ultimate judgment both from his employer and from the Lord. "No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth." So, with all that said about advocates and how they work and what their various roles might be what do we learn for our everyday lives and our application this coming week? I want to turn to another passage from Timothy to help us find the point of connection. "But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it and how from childhood you have known sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that the person of God may be proficient, equipped for every good work." 1 Timothy 3: 14 - 17 So if that is true what might we learn from drawing out the illustrations about advocates that I have used this week? What might be the good work that we are being equipped for? How do I or how do we become advocates here in our community at Christ Church? Well, the more obvious answer is that we become advocates for those we love and those we care about. Our family, our friends, and those who we find we have things in common with. We come before the Lord and we bring their cause or their policy before the Lord. We become someone who stands up for them publicly. We support or recommend them to the Lord. We ask for the Lord's favor to be upon them. I found it interesting in reading the passage from 1 Timothy that Paul uses the word for when he refers to how believers are to pray. This might just seem like semantics, but Paul doesn't say that we are to pray about our leaders. He specifically says to pray for them. You might well ask what is the difference? Well, in my experience, when I or others pray "about" someone they generally bring the person before the Lord and pray "all about" that person. The prayers generally are composed of a litany of the other person's faults, failings, and missteps. Generally, there is also an emphasis on situations where the other person has failed me or let me down. I find often that I pray that the Lord will correct or change that other person for my benefit. In contrast when I advocate, or I pray "for" someone else I generally bring that person before the Lord and ask on behalf of that person that the Lord will be gracious to them. That the Lord will meet the needs of that person. I pray with a sense of compassion for that person. That the Lord will shower blessing or comfort or care and concern on that person. One interesting thing about advocates - lawyers - particularly defense lawyers - they generally do not spend a lot of time on whether the person they are defending is guilty or not. Their job is to provide the best possible defense whether the person is guilty or not. It is like the manager in the Gospel of Luke this morning. Jesus doesn't appear to care that the manager is obviously guilty. He takes the situation and shines his light into the situation and brings out the truth for us all. I believe that one aspect of the role of advocates in Christian community is to advocate on behalf of those we disagree with or whom we find fault with. How do we pray for those people, rather than praying about them? How do we become advocates on behalf of those in our community whom we find difficulty accepting? How do we pray compassionately for them? How do we find truth in situations when we know that the other person is at fault? Isn't that what we hope others will do for us? Don't we long for those in our community to seek the Lord's compassion on us? Let me end this morning with the prayer attributed to St Francis: Lord, make me an instrument of your peace: where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen. |
Bishops & Father MikeArchives
June 2023
Categories |
RSS Feed
